Igbos in Nigeria, who still feel disenfranchised, and those in diaspora who have been displaced ever since the war ended in 1970, are at the forefront of the movement, a rising tornado, which without gainsaying or any iota of overstatement, is a bubble waiting to burst.
The recent arraignment of self-styled Biafran Zionist Movement leader, Benjamin and his cohorts, and their apparent inhumane treatment by the security forces is enough reason for the disgruntled and even the most apathetic Igbo, to harbour some sense of unbelonging and bias by the country towards their tribe.
Also, the fact that somehow, in the Nigerian hierarchy, there are not too many Igbos occupying positions of power, either in the military or in the political landscape.
Home and abroad, quietly and increasingly, various Biafran groups and people who are sympathetic to their cause are converging to keep alive, the hope that the Biafran nation may someday rise again, perpetually.
"If they fail to give us Biafra, Somalia will look like a paradise compared to what will happen to that zoo. It is a promise, it is a pledge and it is also a threat to them" he portended. "If they do not give us Biafra, there will be nothing living in that very zoo they call Nigeria; nothing will survive there, I can assure you."
Recently, in another interview with Daily Independent newspaper, Kanu stated clearly that Igbos are not regarded as “part of this people” – Nigerians.
“Nigerian government should ask everybody to go back to where they come from. Jonathan should leave where he is and start heading back to Biafraland because this is an announcement that even Jonathan’s life is at stake. They will kill him. Unless Jonathan divides the country, I am afraid he will pay dearly with his own life. Ask Aguiyi Ironsi, you will know what I mean."
Kanu expressed a deep resentment by the Northerners and the rest of Nigeria for the Easterners, adding that affection can never be mutual between his region and others.
He added: “They hate us, they don’t like us, they feed from our oil and everything they do is designed to put themselves at the helm of affairs while we remain mere servants. Yet they are ready to kill us at every slight opportunity. It has now come home starkly for everybody to observe that they do not like us, will never like us, and can never like us.”
The post added that it would have been more satisfactory if more than 200 people had died in the bombing:
“I AM VERY HAPPY FOR THE (KANO MOSQUE BOMBING) BUT MY GRIEF WAS ONLY 200 ‘’NOMADS’’ DIED….. HOW I WISHED THE DEAD IS IN THEIR THOUSANDS (1000’S) LIKE THIS THEIR DIRTY SLIPPERS……………….ALLAH IS GREAT……..BIAFRANS WHAT DO YOU SAY??”
Ozoemena wrote: “For sure about 95% of Biafran needs independent but our problem is that some few rich men invested so much outside our region. The fear of what may happen to their resources makes them enemy to themselves and to Biafra. My advice to them is to make hair while the sun shines. Tomorrow may be too late. At the appointed time Pharoh did not only released d Israelites lost his soldiers and horses for their sake. As far as God leaves, Biafra must soon be a soverign state.”
Media is a powerful society shaping tool everywhere in the world, and the surging Biafrans have also realized this, and have therefore set up the ‘Radio Biafra, which has Nnamdi Kanu has its Director.
The station on the frequency CHK 97.6 and 97.7 FM , which operates in Nkwerre, Ideato, Ntigha Ngwa, Ihiala, Owerri, Mbaise, Etiti, Mbano, Okigwe and Orlu, all in Imo state.
The Biafran radio station also has an internet listenership, as a sister Radio Station [RBL World] has been set up to take care of their “expanded focus in aggressive media activism/campaign bringing all cultures of the world to Biafra”.
On another Facebook page of the Biafran nation, calls for volunteers into the ‘army of Biafra’ has been put out multiple times in recent time.
At the same time, a ‘soldier’s pledge’ has been released for the “genuine volunteers”, the brave sons of Biafraland who have been drafted into the army.
Soldier’s Creed
I am a Biafran Soldier. I am a warrior and a member of a team. I serve the people of Biafra, and live the Army Values.
I will always place the mission first. I will never accept defeat. I will never quit. I will never leave a fallen comrade.
I am disciplined, physically and mentally tough, trained and proficient in my warrior tasks and drills.
I always maintain my arms, my equipment and myself. I am an expert and I am a professional.
I stand ready to deploy, engage, and destroy, the enemies of the Biafra in close combat.
I am a guardian of freedom and the Biafran way of life. I am a Biafran Soldier.
It is factually unknown how legitimate the threat of the Biafran groups are and how serious-minded they are about their causes.
It may even be hard to ascertain if their agitations really carry weight or whether their dream of recreating the Biafran land is shared by all and sundry of their tribe.
In spite of these uncertainties, a fact remains though, that a movement is rising, and its name is Biafra.
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